Birth and boyhood: Born in Khartoum, on 04-12-1955 Growing up and boyhood, the city of Port Sudan Academic studies: - Education in Port Sudan primary, intermediate and secondary schools - College of Fine and Applied Arts, University of Sudan, Department of Photography, Khartoum Master's degree in Traditional African Painting and its Impact on Contemporary Sudanese Painting at the Faculty of Arts, Helwan University, Egypt - Diploma in Folk Art, Academy of Arts, Giza, Egypt - Studying Marketing, The American University in Cairo The economic activity : Teaching at various educational levels A private office for advertising and media production - Art designer at Al-Ayyam Sudanese newspaper - Working in publishing houses to design books and magazines An engineering office for the design and implementation of interior architecture - Working in private sector companies in the marketing department in Cairo and Sudan Marketing consultancy office Marital status: Married and father of three children Artistic and theatrical activity: Theater and film actor Scenography designer and preparer in the field of local, regional and international theater and cinema Prepared for a story board in some fictional and advertising works - Co-founder of Al-Thaghar Division, Port Sudan Co-founder of the Cairo Theater Group - Researcher and member of theatrical jury Fine art activity: Solo exhibitions and local and regional group participations - Participant in international, regional and international competitions - Received international awards in the field of photography and certificates of honor # Second International Cairo Biennale Award - Egypt # Mediterranean Triennale - Egypt # Fujairah International Arts Festival - UAE #Luxor Photography Symposium - Egypt # Sharjah International Biennial - UAE # International Mahres Festival - Tunisia #Tayeb Salih Book Award Festival - Sudan - Participant in regional and international working papers - Researcher and critic in the field of arts - Fine art experience in the field of photography under the name (plastic experiment outside the frame) General artistic activity: - Preparing and supervising cultural festivals # Sudanese Cultures Festival #Sinnar, capital of Islamic culture # Karmakol Cultural Festival - Technical consultations for the urban behavior promotion project in Khartoum state
The beginning of professionalism within Sudan in 1979
Beginning of professional career abroad in Egypt in 1983 AD
Early Works by Adel Kabida
These early oil paintings by the Sudanese artist Adel Mubarak Kabida represent a significant stage in the formation of his artistic vision. They reveal an experience that, from its inception, tended to transcend the direct description of reality, moving towards the construction of a visual world based on introspection, reduction, and the search for the essence of things. In these works, the artist's interest is not so much in recording or reproducing the scene as it is in reformulating it according to a subjective vision that draws inspiration from memory, cultural heritage, and the local environment within modernist artistic approaches.
These paintings exhibit a clear tendency to construct compositions based on masses and areas of color, rather than relying on traditional perspective or realistic relationships between elements. Architecture and spatial vocabulary are not presented as independent descriptive elements, but rather become structural units that intertwine within a pictorial space where the boundaries between reality and imagination blur. The place here appears closer to a visual memory than a specific geographical location, where architectural masses, arches, and openings evoke features of the traditional Sudanese environment without falling into directness or literal documentation. Color treatment takes on particular importance in these works, dominated by a wide spectrum of calming earth tones ranging from yellow and brown to green and warm gray. These colors are not merely aesthetic choices, but play a symbolic role in reinforcing a sense of belonging to the land and evoking the historical and human dimensions of the place. Furthermore, the softening of sharp color contrasts lends the paintings a sense of tranquility and contemplation, enhancing the emotional dimension at the expense of direct visual narrative.
A striking feature of this early period is the artist's inclination to employ transparency, linear overlap, and material traces on the canvas surface, which imbues the works with a sense of temporal accumulation. The canvas surface does not appear as a smooth, closed space, but rather as a dynamic field bearing traces of deletion, addition, scratching, and modification. This gives the work expressive intensity and reveals the importance of the creative process itself as an integral part of artistic meaning.
When the human element appears in these works, it does not emerge as an individual figure with defined features, but rather as a symbolic sign that encapsulates universal human experiences. Faces and bodies are stripped of their precise anatomical details, becoming more like masks or human spectral figures suspended between presence and absence. This reduction directs the viewer's attention toward the psychological and existential dimensions of the figures rather than their individual identities—a tendency consistent with expressionism, which prioritizes feelings and emotions over formal resemblance.
These works also reveal a growing inclination toward formal economy and structural simplification, where objects and visible elements are reduced to concise linear and chromatic signs and relationships. This trend reflects an early awareness of the values of abstract expressionism, without reaching a complete break with the realistic reference point. Forms remain recognizable, but they undergo continuous modification aimed at highlighting their symbolic and formative values rather than their external appearance.
These works, as a whole, clearly echo the research that characterized a generation of Sudanese artists who sought to reconcile local references with the concepts of artistic modernity. However, Adel Kabida does not merely borrow symbols or traditional vocabulary; rather, he reformulates them within a personal visual structure characterized by tranquility, contemplation, and a departure from direct rhetoric. This is where the uniqueness of his experience emerges, as it originates from the Sudanese environment but extends to broader human and aesthetic questions.
The true value of these works lies not only in their representation of an early stage in the artist's journey but also in their unveiling of the initial features of an artistic project conscious of the importance of the relationship between form and memory, and between artistic material and cultural significance. These works establish a vision that sees art as a means of reclaiming and reconstructing the world, not merely recording it. They affirm the artist's ability to transform elements of daily life and the local environment into a visual language characterized by depth, richness, and multiple interpretations. From this perspective, these works can be viewed as an important aesthetic document that records the beginnings of an artistic experience that has contributed to enriching the trajectory of contemporary Sudanese visual art.